Discursive investigation into John's internalised spirit identity and its implication

摘要

What does it mean to live in a society where everything good is located within one ethnicity,and geography? In reading the gospel of John, one gets the impression that faithful disciples,the Holy Spirit and morality are exclusively located within the Johannine community and canonly permeate to the outside through the good work of the insiders – the disciples. Everythingis asymmetric – morality, ideal disciples and good virtues – these originate from within John’scommunity. Outside John’s community, it is darkness that awaits the illuminating lights ofJohn’s disciples, without which they will remain in perpetual darkness. Despite recent theoriesthat position John as a missionary and an open community, still it does not remove theasymmetric nature of the gospel. The study builds on views inspired by scholars such asJonathan Draper (1992:13) to argue that John used the Holy Spirit to naturalise identities. Fromthis perspective and if read from the South African context of racism, ethnicity and gender,John makes the reader think about the consequences and implications of exclusive socialboundaries.